Jacques-Louis David, The Death of Marat발음듣기
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Jacques-Louis David, The Death of Marat
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Jacques-Louis David, The Death of Marat
[Voiceover] We're in Brussels looking at one of Jacques-Louis David's Revolutionary canvases.
This is "The Death of Morat". [Voiceover] Revolutionary in two senses.
Revolutionary in that it was painted during the French Revolution, which started in 1789.
France was made a republic in 1792.
And David here commemorates a hero of the Revolution.
But it's also revolutionary in that it's depicting a contemporary event.
Before this David had painted scenes from classical antiquity.
[Voiceover] Early on in the Revolution, David had joined the Jacobin Club.
This was a group of the most violent and radical revolutionaries.
And David himself became quite close with the leader of the Jacobins, Robespierre.
[Voiceover] David voted for the beheading of King Louis XVI.
His signature is on documents created for the arrest and execution of members of the aristocracy, of people who were against the Revolution.
So David was really in the thick of it.
He served in the Revolutionary government.
He helped to dissolve the Royal Academy of the Arts.
And he was essentially the Minister of Propaganda, spreading the ideals of the Revolution through images.
[Voiceover] And that's what this is.
The Revolutionary government asked him to produce a series of three images that would heroicize new martyrs.
Not a Christian martyr, but now a martyr to the Revolution.
[Voiceover] This shift from Christian martyr to political martyr is an important one.
We have the beginnings of the end of the world of the monarchy, of the the "ancien r?gime", of an absolutist ruler, and the beginnings of a new republic.
The beginnings of a world where the people participate in the government.
[Voiceover] The French Revolution had been inspired, at least in part, by the American Revolution just a few years earlier.
But France would oscillate between republican and royalist governments over the next century.
[Voiceover] A royalist named Charlotte Corday, a woman who believed in the monarchy of absolutist rule, went to see Marat, the leader of the Revolution.
And by tricking him, murdered him in his bathtub.
[Voiceover] You can see the knife which she used to stab him lying on the bottom left corner of the canvas.
And the letter that she used to gain entrance being held by Marat.
He was a publisher, so his role in the Revolution was important, because he helped to disseminate revolutionary ideas and to rally the people.
[Voiceover] He holds this letter that she used to get in to see him.
David is showing, look at how duplicitous this woman was.
She tricked Marat, he was innocent, he was good.
He was working for the republic, for the French Revolution.
And she came in and brutally stabbed him.
[Voiceover] There is this extreme contrast between her duplicity and his nobility. [Voiceover] He's ideally beautiful.
We know that he was disfigured by the skin disease that caused him to spend many hours of each day in the bath.
You have no sign of that here.
[Voiceover] And his pose reminds us of the Piet?, of the image of Christ being mourned having just been taken down from the cross.
So the idea that a martyr to the Revolution is replacing the central Christian martyr is vividly rendered.
[Voiceover] That was a key idea of the Revolution.
To dismantle, not only the monarchy, but the church as well. And to secularize French life.
And we see that also in the creation of a new calendar for the Revolution.
And below the signature, David has written "Year Two".
So we're not in 1793, we're in Year Two of the Revolution.
This whole replacing of the old world with a new Revolutionary order for a new French republic.
[Voiceover] The idea of rationalism was being violently instituted.
Instead of the older, traditional measurements for example, this is when we first have the more rational metric system being introduced.
[Voiceover] This is the Enlightenment, this is a time of rational thinking, of believing in empirical observation over the superstitions and traditions of the church.
[Voiceover] And this is a painting that is all about observations.
This really interesting contrast between the specificity of the foreground, especially the crate on which he's written his name, and written "? Marat", "To Marat".
Against the indeterminate, open brushwork of the background that almost doesn't look finished.
It's got this soft, feathery, warm quality.
[Voiceover] It isolates Marat, it focuses our attention on him.
[Voiceover] But as we look around at other paintings in this museum, what I see in the upper part of a painting are angels.
And David can't have that anymore.
And a new iconography has not yet developed.
So instead what we have is a lighter field in the upper right corner balancing Marat's body in the lower left corner. [Voiceover] And what a body.
The anatomy, the muscles in the shoulder and the arms and the collarbone.
We can see that neoclassical interest in studying the anatomy, painting it very carefully, paying a lot of attention to contours, modelling in the effects of light and dark.
But what strikes me is the sparseness.
In direct contrast to the luxurious interiors of Rococo paintings of the lifestyle of the aristocracy, which was the subject of Rococo paintings.
Here, a decidedly stark interior, Spartan, no elaborate furniture, no gold.
This is a man, David wants to tell us, lived according to the republican ideals of the Revolution.
[Voiceover] And it looks like they will endure forever.
But soon the Revolutionaries will turn against each other.
[Voiceover] And David is imprisoned for his involvement in the Revolution.
And then becomes First Painter to Napoleon, who becomes the Emperor of France.
And so a lot of art historians look at David's career and say, "Where were his actual principles?" [Voiceover] Where were his loyalties?
[Voiceover] Did he truly believe in the ideals of the Revolution?
And then become a follower of Napoleon and abandon those values?
[Voiceover] Or was he politically mercenary?
Was he really looking for commissions from whoever was in control at that moment?
It's hard to look at "The Death of Marat" and not see a man who was convinced of the importance of Revolutionary ideals.
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[Voiceover] We're in Brussels looking at one of Jacques-Louis David's Revolutionary canvases.발음듣기
대기중
His signature is on documents created for the arrest and execution of members of the aristocracy, of people who were against the Revolution.발음듣기
대기중
And he was essentially the Minister of Propaganda, spreading the ideals of the Revolution through images.발음듣기
대기중
The Revolutionary government asked him to produce a series of three images that would heroicize new martyrs.발음듣기
대기중
We have the beginnings of the end of the world of the monarchy, of the the "ancien r?gime", of an absolutist ruler, and the beginnings of a new republic.발음듣기
대기중
[Voiceover] The French Revolution had been inspired, at least in part, by the American Revolution just a few years earlier.발음듣기
대기중
But France would oscillate between republican and royalist governments over the next century.발음듣기
대기중
[Voiceover] A royalist named Charlotte Corday, a woman who believed in the monarchy of absolutist rule, went to see Marat, the leader of the Revolution.발음듣기
대기중
[Voiceover] You can see the knife which she used to stab him lying on the bottom left corner of the canvas.발음듣기
대기중
He was a publisher, so his role in the Revolution was important, because he helped to disseminate revolutionary ideas and to rally the people.발음듣기
대기중
[Voiceover] There is this extreme contrast between her duplicity and his nobility. [Voiceover] He's ideally beautiful.발음듣기
대기중
We know that he was disfigured by the skin disease that caused him to spend many hours of each day in the bath.발음듣기
대기중
[Voiceover] And his pose reminds us of the Piet?, of the image of Christ being mourned having just been taken down from the cross.발음듣기
대기중
So the idea that a martyr to the Revolution is replacing the central Christian martyr is vividly rendered.발음듣기
대기중
This whole replacing of the old world with a new Revolutionary order for a new French republic.발음듣기
대기중
Instead of the older, traditional measurements for example, this is when we first have the more rational metric system being introduced.발음듣기
대기중
[Voiceover] This is the Enlightenment, this is a time of rational thinking, of believing in empirical observation over the superstitions and traditions of the church.발음듣기
대기중
This really interesting contrast between the specificity of the foreground, especially the crate on which he's written his name, and written "? Marat", "To Marat".발음듣기
대기중
Against the indeterminate, open brushwork of the background that almost doesn't look finished.발음듣기
대기중
[Voiceover] But as we look around at other paintings in this museum, what I see in the upper part of a painting are angels.발음듣기
대기중
So instead what we have is a lighter field in the upper right corner balancing Marat's body in the lower left corner. [Voiceover] And what a body.발음듣기
대기중
We can see that neoclassical interest in studying the anatomy, painting it very carefully, paying a lot of attention to contours, modelling in the effects of light and dark.발음듣기
대기중
In direct contrast to the luxurious interiors of Rococo paintings of the lifestyle of the aristocracy, which was the subject of Rococo paintings.발음듣기
대기중
This is a man, David wants to tell us, lived according to the republican ideals of the Revolution.발음듣기
대기중
And so a lot of art historians look at David's career and say, "Where were his actual principles?" [Voiceover] Where were his loyalties?발음듣기
대기중
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