Dali, The Persistence of Memory

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Dali, The Persistence of Memory

(piano music) Steven: At the Museum of Modern Art there is this tiny painting by Salvador Dali, which is the painting that everybody wants to see.

That and Starry Night by Van Gogh are the two stars.

We thought it would be really interesting to talk about why this painting is so wildly popular.

This is the Persistence of Memory by Salvador Dali.

Sal: And here I understand why people kind of connect to it now.

I mean anybody who has ever tried to make an album for a rock band is inspired by Salvador Dali.

There is also this kind of fun of, "What are you looking at?" is really playing with reality.

It's kind of like a visual brain teaser.

Steven: Is that it? Is it so popular?

Is it on album cover art because it's this attack on the rational and that's such a seductive idea?

Sal: Yeah, it's mind trippy. I like the way you put it.

It's an attack on the rational.

I guess I don't ... There might be more to it. That's my sense.

Steven: You know, you were talking about album cover art and posters in maybe a dorm room.

What's interesting is that these artists took these ideas really seriously.

This was Surrealism.

This was painted in 1931.

Dali, the Spanish artist, this Catalin Artist, had just come to Paris and had joined the Surrealist group.

Sal: I'm assuming he's considered significant because he was the first person to essentially do dreamscapes, and as you mentioned, attack on the rational.

Steven: When you walk into this painting visually, you enter into this really deep open and lonely space, and is this really quiet image.

Sal: Yeah it's kind of this desert-scape, ignoring the melting clocks for a moment, you feel that okay if you were in this landscape, yes, time really does not really carry a lot of weight.

You could just kind of wither there and die and no one would care.

Even that kind of water in the background.

There's no waves in it.

It's like they've had time to settle down.

There's literally no activity.

Steven: There's this unbearable sense of quiet.

There is almost no movement and I think it does feel very desert-like, very hot.

Literally time has melted, right?

But we have this absurd environment.

We do have this very naturalistic rendering but the things that are being rendered are not naturalistic at all.

You mentioned the dead tree on the left but it's growing out of something that seems clearly man-made or at least geometric, a table top perhaps.

You have ants that seem to be eating and attracted to a piece of metal as opposed to a piece of rotted flesh.

Sal: Oh that's what that is.

I couldn't fully make it out.

Okay so they're eating away at a time piece. That's fascinating.

Steven: And of course you have the drooping clocks.

And that's such an interesting and provocative idea because time is something that is so regimented.

Time is something that rules us, that is so associated with the industrial culture that we live in, and here it responds to the environment as we respond to the environment.

Sal: Well one you have that tabletop.

There's another one in the background.

And even the way the light is set up, especially on the cliff, it looks like it's sunset so it's kind of like, "Hey another day has passed, who cares?"

Steven: Now there are some identifiable things.

For all the absurdity and for all of the impossibility of what we're seeing, there are some things that our historians have recognized.

The cliffs in the back are, we think, the cliffs of the Catalonian coast in Northern Spain where Dali is from and so this is his childhood perhaps.

Some art historians have concluded that that strange figure, almost a profile face.

Can you make out an eye with extremely long lashes and perhaps a tongue under the nose?

Sal: This is the whole optical illusion part of Dali.

Yeah I thought it was a blanket but now I completely see the eyelashes.

I thought it was a duck for a second too.

I see the eyelashes and the top of a nose.

Steven: Yeah, Dali does that fun thing where one object can actually be several things at once, sometimes really convincingly.

Some art historians think this is his face but elusive and very much a kind of dream.

Sal: That goes back in the category of is this more that kind of dorm room optical illusion type art.

Steven: Well that's right.

Surrealism positive to that, the rational world that we have so much faith in, was perhaps not worthy of all that faith.

The irrational was just as important but was something that we had sublimated.

Something that we had tried to drive out of our life.

And the way that these artists and writers thought about it was if only they could retrieve the world of the dream.

Some of the artists have read Freud.

Some of them had only heard sort of secondhand accounts of Freud.

But the idea that the dream was a place where the irrational mind came to the fore unrestricted.

Sal: This is something that often confronts me.

Even the notions that how we perceive what we think is objective reality is really based on how our brain is wired.

We see these causes and effects. We see linear time.

This is how humans are wired.

I think that's what's fun about these type of things.

Look, there are different forms of reality and who are we as creatures that are wired one particular way to be all that judgmental about what's real.

Steven: When people have looked at this painting they have sometimes, I think unconvincingly, tried to link it to fine signs earlier, ideas of the ...

Sal: Time dilation.

Steven: Exactly and time in fact was not a strict thing.

I think there is more evidence that Dali is thinking about, ideas of a philosopher's name who is Berkson, who thought about time as something that was not simply what struck on a clock.

But that there was something that kind of unit of time that was more subjective and that expanded and contracted according to our experience.

Sal: Time is this thing that sometime scares us.

We completely don't understand it, even though it's kind of the most fundamental component of our existence.

We fundamentally don't understand it.

We try to measure it out.

We try to constrain it and define it in some way that makes sense to us.

Actually I think that's what this piece is maybe trying to do.

It's like, "Look these clocks are stupid."

These are just our futile attempts to try to label.

It's kind of like if you label something or you measure something, you feel like you actually understand it even though you don't.

Steven: I think this is that moment when all of those safe ideas of objectivity are being blown out of the water and we're seeing an art that is in some really interesting ways confronting that. (piano music)

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Dali, The Persistence of Memory발음듣기

(piano music) Steven: At the Museum of Modern Art there is this tiny painting by Salvador Dali, which is the painting that everybody wants to see.발음듣기

That and Starry Night by Van Gogh are the two stars.발음듣기

We thought it would be really interesting to talk about why this painting is so wildly popular.발음듣기

This is the Persistence of Memory by Salvador Dali.발음듣기

Sal: And here I understand why people kind of connect to it now.발음듣기

I mean anybody who has ever tried to make an album for a rock band is inspired by Salvador Dali.발음듣기

There is also this kind of fun of, "What are you looking at?" is really playing with reality.발음듣기

It's kind of like a visual brain teaser.발음듣기

Steven: Is that it? Is it so popular?발음듣기

Is it on album cover art because it's this attack on the rational and that's such a seductive idea?발음듣기

Sal: Yeah, it's mind trippy. I like the way you put it.발음듣기

It's an attack on the rational.발음듣기

I guess I don't ... There might be more to it. That's my sense.발음듣기

Steven: You know, you were talking about album cover art and posters in maybe a dorm room.발음듣기

What's interesting is that these artists took these ideas really seriously.발음듣기

This was Surrealism.발음듣기

This was painted in 1931.발음듣기

Dali, the Spanish artist, this Catalin Artist, had just come to Paris and had joined the Surrealist group.발음듣기

Sal: I'm assuming he's considered significant because he was the first person to essentially do dreamscapes, and as you mentioned, attack on the rational.발음듣기

Steven: When you walk into this painting visually, you enter into this really deep open and lonely space, and is this really quiet image.발음듣기

Sal: Yeah it's kind of this desert-scape, ignoring the melting clocks for a moment, you feel that okay if you were in this landscape, yes, time really does not really carry a lot of weight.발음듣기

You could just kind of wither there and die and no one would care.발음듣기

Even that kind of water in the background.발음듣기

There's no waves in it.발음듣기

It's like they've had time to settle down.발음듣기

There's literally no activity.발음듣기

Steven: There's this unbearable sense of quiet.발음듣기

There is almost no movement and I think it does feel very desert-like, very hot.발음듣기

Literally time has melted, right?발음듣기

But we have this absurd environment.발음듣기

We do have this very naturalistic rendering but the things that are being rendered are not naturalistic at all.발음듣기

You mentioned the dead tree on the left but it's growing out of something that seems clearly man-made or at least geometric, a table top perhaps.발음듣기

You have ants that seem to be eating and attracted to a piece of metal as opposed to a piece of rotted flesh.발음듣기

Sal: Oh that's what that is.발음듣기

I couldn't fully make it out.발음듣기

Okay so they're eating away at a time piece. That's fascinating.발음듣기

Steven: And of course you have the drooping clocks.발음듣기

And that's such an interesting and provocative idea because time is something that is so regimented.발음듣기

Time is something that rules us, that is so associated with the industrial culture that we live in, and here it responds to the environment as we respond to the environment.발음듣기

Sal: Well one you have that tabletop.발음듣기

There's another one in the background.발음듣기

And even the way the light is set up, especially on the cliff, it looks like it's sunset so it's kind of like, "Hey another day has passed, who cares?"발음듣기

Steven: Now there are some identifiable things.발음듣기

For all the absurdity and for all of the impossibility of what we're seeing, there are some things that our historians have recognized.발음듣기

The cliffs in the back are, we think, the cliffs of the Catalonian coast in Northern Spain where Dali is from and so this is his childhood perhaps.발음듣기

Some art historians have concluded that that strange figure, almost a profile face.발음듣기

Can you make out an eye with extremely long lashes and perhaps a tongue under the nose?발음듣기

Sal: This is the whole optical illusion part of Dali.발음듣기

Yeah I thought it was a blanket but now I completely see the eyelashes.발음듣기

I thought it was a duck for a second too.발음듣기

I see the eyelashes and the top of a nose.발음듣기

Steven: Yeah, Dali does that fun thing where one object can actually be several things at once, sometimes really convincingly.발음듣기

Some art historians think this is his face but elusive and very much a kind of dream.발음듣기

Sal: That goes back in the category of is this more that kind of dorm room optical illusion type art.발음듣기

Steven: Well that's right.발음듣기

Surrealism positive to that, the rational world that we have so much faith in, was perhaps not worthy of all that faith.발음듣기

The irrational was just as important but was something that we had sublimated.발음듣기

Something that we had tried to drive out of our life.발음듣기

And the way that these artists and writers thought about it was if only they could retrieve the world of the dream.발음듣기

Some of the artists have read Freud.발음듣기

Some of them had only heard sort of secondhand accounts of Freud.발음듣기

But the idea that the dream was a place where the irrational mind came to the fore unrestricted.발음듣기

Sal: This is something that often confronts me.발음듣기

Even the notions that how we perceive what we think is objective reality is really based on how our brain is wired.발음듣기

We see these causes and effects. We see linear time.발음듣기

This is how humans are wired.발음듣기

I think that's what's fun about these type of things.발음듣기

Look, there are different forms of reality and who are we as creatures that are wired one particular way to be all that judgmental about what's real.발음듣기

Steven: When people have looked at this painting they have sometimes, I think unconvincingly, tried to link it to fine signs earlier, ideas of the ...발음듣기

Sal: Time dilation.발음듣기

Steven: Exactly and time in fact was not a strict thing.발음듣기

I think there is more evidence that Dali is thinking about, ideas of a philosopher's name who is Berkson, who thought about time as something that was not simply what struck on a clock.발음듣기

But that there was something that kind of unit of time that was more subjective and that expanded and contracted according to our experience.발음듣기

Sal: Time is this thing that sometime scares us.발음듣기

We completely don't understand it, even though it's kind of the most fundamental component of our existence.발음듣기

We fundamentally don't understand it.발음듣기

We try to measure it out.발음듣기

We try to constrain it and define it in some way that makes sense to us.발음듣기

Actually I think that's what this piece is maybe trying to do.발음듣기

It's like, "Look these clocks are stupid."발음듣기

These are just our futile attempts to try to label.발음듣기

It's kind of like if you label something or you measure something, you feel like you actually understand it even though you don't.발음듣기

Steven: I think this is that moment when all of those safe ideas of objectivity are being blown out of the water and we're seeing an art that is in some really interesting ways confronting that. (piano music)발음듣기

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