Michelangelo, Slaves발음듣기
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Michelangelo, Slaves
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Michelangelo, Slaves
[music] We're in the Musee du Louvre, and we're looking at Michelangelo's "Two Slaves."
These were originally intended for Pope Julius II's tomb, and they date from 1513 to 1515.
So, Pope Julius II commissioned Michelangelo to sculpt his tomb.
The original plans were for a very elaborate tomb with more than forty figures;
Michelangelo was pulled off to paint the ceiling of the Sistine Chapel.
Then the tomb was redesigned, and there were three figures made for this next version of the tomb: the two slaves that we see here, together with Moses, who is actually on the current version of the tomb, which is in San Pietro in Vinculi in Rome.
These two figures were not needed for that final version, and so here they are in the Louvre.
Immediately, I start to try to imagine what these figures would look like with the Moses, which is this extraordinarily powerful figure, but interestingly, is seated, whereas these figures are as ineffectual, and yet they're standing.
They're vertical. The figure known as the Dying Slave, and of course these aren't titles that Michelangelo gave them, right, they're later attributed titles.
but titles that they acquired - is a very internalized figure.
His eyes are closed; he seems to be in a trance-like state.
He seems to be in another place, compared to the figure known as the Bound Slave, that struggles against the ties that bind him, and seems to look upward toward God.
There's a Neoplatonic interpretation of these figures, struggling to be free from the earthly realm, and struggling to be one with God.
He does allow those figures to remain bound to the stone, bound to the rock.
And this is a really interesting aspect of Michelangelo's sculpture; he's willing to allow the raw stone to remain visible.
And Michelangelo talked about how, when he looked at a block of marble, he saw a figure struggling to be free from within that marble.
The figure of the Bound Slave is bound up in himself, his body is really twisted in a serpentine position that's different from the Dying Slave.
It's also that his actual anatomy is heavier.
His muscles are larger; he's a more mature figure.
That makes that yearning to transcend even more powerful.
If you look at the muscles of the arms, they're not as athletically perfect.
And his proportions are wider. They are.
And he's actually distorting his own body.
Yes. You know, the way that that arm that you mentioned just a moment ago actually presses against his side, actually sort of pushes it out and creates a kind of distortion - And the face is wider, it's more unfinished.
And the head moves in an almost painful way: up and back, in the opposite way that the shoulders move.
And then the shoulders move in the opposite direction of the hips.
If you think about how expressive the body becomes under Michelangelo, this is the best example.
Looking at these sculptures for just a moment, you forget, even though there's raw stone still attached to them, you begin to forget very quickly that this is something that was once a block of marble.
Yeah. [music]
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Then the tomb was redesigned, and there were three figures made for this next version of the tomb: the two slaves that we see here, together with Moses, who is actually on the current version of the tomb, which is in San Pietro in Vinculi in Rome.발음듣기
대기중
These two figures were not needed for that final version, and so here they are in the Louvre.발음듣기
대기중
Immediately, I start to try to imagine what these figures would look like with the Moses, which is this extraordinarily powerful figure, but interestingly, is seated, whereas these figures are as ineffectual, and yet they're standing.발음듣기
대기중
They're vertical. The figure known as the Dying Slave, and of course these aren't titles that Michelangelo gave them, right, they're later attributed titles.발음듣기
대기중
He seems to be in another place, compared to the figure known as the Bound Slave, that struggles against the ties that bind him, and seems to look upward toward God.발음듣기
대기중
There's a Neoplatonic interpretation of these figures, struggling to be free from the earthly realm, and struggling to be one with God.발음듣기
대기중
And this is a really interesting aspect of Michelangelo's sculpture; he's willing to allow the raw stone to remain visible.발음듣기
대기중
And Michelangelo talked about how, when he looked at a block of marble, he saw a figure struggling to be free from within that marble.발음듣기
대기중
The figure of the Bound Slave is bound up in himself, his body is really twisted in a serpentine position that's different from the Dying Slave.발음듣기
대기중
Yes. You know, the way that that arm that you mentioned just a moment ago actually presses against his side, actually sort of pushes it out and creates a kind of distortion - And the face is wider, it's more unfinished.발음듣기
대기중
And the head moves in an almost painful way: up and back, in the opposite way that the shoulders move.발음듣기
대기중
If you think about how expressive the body becomes under Michelangelo, this is the best example.발음듣기
대기중
Looking at these sculptures for just a moment, you forget, even though there's raw stone still attached to them, you begin to forget very quickly that this is something that was once a block of marble.발음듣기
대기중
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