Epistemology: Hume's Skepticism and Induction Part 1

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Epistemology: Hume's Skepticism and Induction Part 1

(intro music) My name is Daniel Greco and I'm an assistant professor of philosophy at Yale University.

Today's video will concern a topic in epistemology, which is the branch of philosophy that deals with the study of knowledge.

In particular, I'll discuss a version of skepticism, which is the idea that we know a lot less than we ordinarily take ourselves to.

The sort of skepticism I'll discuss is due to David Hume, who was an eighteenth-century Scottish philosopher and historian, and it targets our knowledge of the unobserved.

To get clearer about just what that amounts to, we'll have to start with some examples.

So we ordinarily take ourselves to know lots about things that we haven't directly observed.

For instance, I take it that I know that blue whales are the largest animals on earth.

I bet you know that too.

I take it I know that the Alpha Centauri system is the nearest star system to our own.

I take it I know that there was a man named Napolean who conquered much of Europe.

I also take it I know when the next American presidential election will be.

None of these are things that I've directly observed.

I haven't seen any blue whales.

I certainly haven't seen all other animals on earth to compare them to.

I never met Napoleon, and I haven't observed anything in 2016 yet.

And yet I, and I take it you, ordinarily take myself to know all sorts of things about these matters.

So how do we know these things about stuff that we haven't yet observed?

In some cases it seems pretty easy.

For instance, I know that all triangles, even triangles I haven't yet observed, have three sides.

Or I know that next year, if I have two apples and two oranges, I'll have four pieces of fruit.

What's special about these cases that makes them so easy to know?

The way that Hume put it, they express relations of ideas.

A relation of ideas is something whose denial is inconceivable, or self-contradictory.

Try to imagine a two-sided triangle.

I take it you can't do it.

Or try to imagine a situation where I have two apples and two oranges, nothing else, but where I don't have four pieces of fruit.

Again, I suspect you're gonna have trouble.

Here's another way of getting at the same idea.

Relations of ideas have to be true, no matter how the world turns out. They're necessary truths.

So what does it take to know claims like this?

What does it take to know relations of ideas?

To quote Hume, he said that propositions of this kind are discoverable by the mere operation of thought, without dependence on what is anywhere existent in the universe.

And what does that mean? Why does he think it's true?

I take it the idea is something like this.

If some claim is a relation of ideas, then it will be true no matter what the world is like.

So in order to know that it's true, we don't need to go out and gather evidence about what the world is like.

The evidence might tell us the world is this way rather than that way, but no matter what way the world is like, all triangles will have three sides.

Two pieces of fruit and another two pieces of fruit will make four pieces of fruit.

So if anything at all is required to know that a relation of ideas is true, it's just understanding.

This is what Hume called the "mere operation of thought."

That's enough to see that it has to be true, and so to know that it's true.

Okay, contrast relations of ideas with another class of claims that Hume called "matters of fact."

For example, as I now make this video, it's raining outside.

Or here's another one: I have a fluffy puppy.

So these claims are true, both of them, but their denials are not inconceivable or contradictory.

The mere operation of thought isn't enough to get us knowledge of their truth.

You could easily imagine that it's sunny outside.

In fact, maybe as you listen to this video, it is.

Or you could imagine that I have no pets at all, including no fluffy puppy, even though, in fact, I do.

So because these claims have denials that aren't contradictory, because you can conceive that they're false, it's not enough to just understand what they mean to see that they're true.

You have to go out and make some observations, see that the world is one way, rather than another way.

So these matters of fact contrast with relations of ideas and what it takes to know them.

This distinction that Hume is getting at, between relations of ideas and matters of fact, is closely related to what was later called "the distinction between the a priori and the a posteriori," by Immanuel Kant.

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Epistemology: Hume's Skepticism and Induction Part 1 발음듣기

다른 번역문 등록

(intro music) My name is Daniel Greco and I'm an assistant professor of philosophy at Yale University.발음듣기

다른 번역문 등록

Today's video will concern a topic in epistemology, which is the branch of philosophy that deals with the study of knowledge.발음듣기

다른 번역문 등록

In particular, I'll discuss a version of skepticism, which is the idea that we know a lot less than we ordinarily take ourselves to.발음듣기

다른 번역문 등록

The sort of skepticism I'll discuss is due to David Hume, who was an eighteenth-century Scottish philosopher and historian, and it targets our knowledge of the unobserved.발음듣기

다른 번역문 등록

To get clearer about just what that amounts to, we'll have to start with some examples.발음듣기

다른 번역문 등록

So we ordinarily take ourselves to know lots about things that we haven't directly observed.발음듣기

다른 번역문 등록

For instance, I take it that I know that blue whales are the largest animals on earth.발음듣기

다른 번역문 등록

I bet you know that too.발음듣기

다른 번역문 등록

I take it I know that the Alpha Centauri system is the nearest star system to our own.발음듣기

다른 번역문 등록

I take it I know that there was a man named Napolean who conquered much of Europe.발음듣기

다른 번역문 등록

I also take it I know when the next American presidential election will be.발음듣기

다른 번역문 등록

None of these are things that I've directly observed.발음듣기

다른 번역문 등록

I haven't seen any blue whales.발음듣기

다른 번역문 등록

I certainly haven't seen all other animals on earth to compare them to.발음듣기

다른 번역문 등록

I never met Napoleon, and I haven't observed anything in 2016 yet.발음듣기

다른 번역문 등록

And yet I, and I take it you, ordinarily take myself to know all sorts of things about these matters.발음듣기

다른 번역문 등록

So how do we know these things about stuff that we haven't yet observed?발음듣기

다른 번역문 등록

In some cases it seems pretty easy.발음듣기

다른 번역문 등록

For instance, I know that all triangles, even triangles I haven't yet observed, have three sides.발음듣기

다른 번역문 등록

Or I know that next year, if I have two apples and two oranges, I'll have four pieces of fruit.발음듣기

다른 번역문 등록

What's special about these cases that makes them so easy to know?발음듣기

다른 번역문 등록

The way that Hume put it, they express relations of ideas.발음듣기

다른 번역문 등록

A relation of ideas is something whose denial is inconceivable, or self-contradictory.발음듣기

다른 번역문 등록

Try to imagine a two-sided triangle.발음듣기

다른 번역문 등록

I take it you can't do it.발음듣기

다른 번역문 등록

Or try to imagine a situation where I have two apples and two oranges, nothing else, but where I don't have four pieces of fruit.발음듣기

다른 번역문 등록

Again, I suspect you're gonna have trouble.발음듣기

다른 번역문 등록

Here's another way of getting at the same idea.발음듣기

다른 번역문 등록

Relations of ideas have to be true, no matter how the world turns out. They're necessary truths.발음듣기

다른 번역문 등록

So what does it take to know claims like this?발음듣기

다른 번역문 등록

What does it take to know relations of ideas?발음듣기

다른 번역문 등록

To quote Hume, he said that propositions of this kind are discoverable by the mere operation of thought, without dependence on what is anywhere existent in the universe.발음듣기

다른 번역문 등록

And what does that mean? Why does he think it's true?발음듣기

다른 번역문 등록

I take it the idea is something like this.발음듣기

다른 번역문 등록

If some claim is a relation of ideas, then it will be true no matter what the world is like.발음듣기

다른 번역문 등록

So in order to know that it's true, we don't need to go out and gather evidence about what the world is like.발음듣기

다른 번역문 등록

The evidence might tell us the world is this way rather than that way, but no matter what way the world is like, all triangles will have three sides.발음듣기

다른 번역문 등록

Two pieces of fruit and another two pieces of fruit will make four pieces of fruit.발음듣기

다른 번역문 등록

So if anything at all is required to know that a relation of ideas is true, it's just understanding.발음듣기

다른 번역문 등록

This is what Hume called the "mere operation of thought."발음듣기

다른 번역문 등록

That's enough to see that it has to be true, and so to know that it's true.발음듣기

다른 번역문 등록

Okay, contrast relations of ideas with another class of claims that Hume called "matters of fact."발음듣기

다른 번역문 등록

For example, as I now make this video, it's raining outside.발음듣기

다른 번역문 등록

Or here's another one: I have a fluffy puppy.발음듣기

다른 번역문 등록

So these claims are true, both of them, but their denials are not inconceivable or contradictory.발음듣기

다른 번역문 등록

The mere operation of thought isn't enough to get us knowledge of their truth.발음듣기

다른 번역문 등록

You could easily imagine that it's sunny outside.발음듣기

다른 번역문 등록

In fact, maybe as you listen to this video, it is.발음듣기

다른 번역문 등록

Or you could imagine that I have no pets at all, including no fluffy puppy, even though, in fact, I do.발음듣기

다른 번역문 등록

So because these claims have denials that aren't contradictory, because you can conceive that they're false, it's not enough to just understand what they mean to see that they're true.발음듣기

다른 번역문 등록

You have to go out and make some observations, see that the world is one way, rather than another way.발음듣기

다른 번역문 등록

So these matters of fact contrast with relations of ideas and what it takes to know them.발음듣기

다른 번역문 등록

This distinction that Hume is getting at, between relations of ideas and matters of fact, is closely related to what was later called "the distinction between the a priori and the a posteriori," by Immanuel Kant.발음듣기

다른 번역문 등록

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