Toward the high Renaissance: Verrocchio and Leonardo발음듣기
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Toward the high Renaissance: Verrocchio and Leonardo
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This is simultaneously the moment that Christ's divine nature is revealed and we see that in the Holy Spirit and the hands of God above.발음듣기
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What is especially fun about this painting is that Leonardo was one of his students and Leonardo painted some parts of this painting.발음듣기
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Because we think of Leonardo as the master of the High Renaissance, and the notion of him as a student and to actually have some of his student work available is really fabulous.발음듣기
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Well, it is pretty wild, just the notion, that other people would paint part of your paintings - that is true.발음듣기
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But this was a standard idea, that a master would have students, would have apprentices, and they would work in his work shop and often do some of the less critical elements.발음듣기
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Right, so one day Verrocchio said: "Today, Leonardo, could you paint one of the angels for me?"발음듣기
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And I think what is fun about this is to think about one of the angels as an Early Renaissance angel and the other angel as a High Renaissance angel.발음듣기
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Leonardo's angel as the High Renaissance angel, because it is really Leonardo who invents the style of the High Renaissance.발음듣기
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If you think about figures like Michaelangelo's David, it's the ideal beauty of the High Renaissance figures that suggests their divine nature.발음듣기
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Because when we think about the Trecento, like we have a kind of painting that created a representation of the other worldly, of the divine, that had nothing to do with the earthly.발음듣기
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But then in the 15th century we had artists that were studying nature, studying our reality.발음듣기
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In a sense you are saying that Leonardo is surpassing even that, that he took the lessons of the 15th century and reworked them in order to be able to create an even more transcendent representation of the divine.발음듣기
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Well, in the 1300s artists would represent spirituality or in the heavenly by using a lot of gold, halos, figures that were very flat and so they suggested transcendence, a kind of other worldliness.발음듣기
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So what Leonardo is doing is, he is keeping all of those lessons of the early Renaissance of how to make the human figure look real, right.발음듣기
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Using modeling, giving the figure a sense of weight and gravity, giving the figure a sense of three-dimensionality.발음듣기
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All of those lessons of the Early Renaissance and yet is able to imbue the figure with a sense of transcendence and divinity.발음듣기
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Exactly. And it is Leonardo who will do away with the halo but it is not just the ideal beauty of the figure that suggests that kind of transcendence and spirituality.발음듣기
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If you look at Leonardo's angel holding Christ's clothing, he kneals facing to the right, his shoulders twist slightly to the left, his head leans back and up and it is an incredibly complex pose.발음듣기
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If you think back to the Early Renaissance, the artists like Masaccio and Donatello were just really discovering how to create figures standing in contrapposto, who could move realistically.발음듣기
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So the figures really move in a very elegant and graceful way that suggests that divine nature.발음듣기
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