Ivory panel with Archangel

51문장 100% 한국어 번역 2명 참여 출처 : 칸아카데미

Ivory panel with Archangel

(upbeat piano music) Female: We're in the British Museum looking at a very large ivory panel.

Usually ivories are very small.

Male: This is huge and apparently it's actually one half of a diptych.

Now what's interesting is even though it's in the British Museum, it actually comes originally from Constantinople.

This is a Byzantine object.

Female: It looks like the other half of a diptych would have been on the left side.

The angel who's in this ivory and let me just say this ivory is probably about what, 18 inches?

Male: Yes, I would say so.

Probably by about five and a half or six.

Female: Right. The other panel would have been on the left and the Arch Angel, who we see, seems to be looking in the direction of what would have been the other figure that would have been in the other panel.

Male: You can further tell that the panel would have been on the left because you can see you can actually see three holes that would have been functioning as part of the hinge.

Female: Right and a diptych of course means a work of art made out of two panels, as opposed to a triptych which is three panels.

Male: We can assume that there would have been another saint on the other side; another angel perhaps.

Female: Another angel or perhaps the angel giving this orb to a king or an emperor.

Male: We see Greek text up at the top and below that we see this incredibly ornate arch with a cross above that and the cross is surmounting an orb.

There seems to be almost a kind of sunburst behind it; very decorative, beautiful carving of a kind of ribbon or banner just below the wreath and then some broad open areas under some dentils.

These are just architectural elements.

We see Corinthian plasters framing the figure.

Female: It actually reminded me of an apse in a church with an archway behind and those columns in maybe perhaps a kind of recessed space.

Male: Even though this is carved, it's such a shallow relief carving; it's so flat.

You do get a sense of real architectural space there and the figure himself is so interesting because it's so classicizing in some ways.

This is though very much a Byzantine rendering.

Look at the size of the Arch Angel in relationship for instance to the staircase.

Female: He is very large. Is that what you mean? He very much takes up that whole space as kind of a hierarchy of scale so that his size matches his divine nature.

Male: This is very interesting because this is very classicizing.

Look at the drapery... Female: Yes, that's very classical.

Male: That he wears. Even up against the wings of; he's an angel, he's an Arch Angel.

Female: He has his classical toga on.

Male: Yes and it's actually getting fairly late to see that kind of synthesis, right?

Female: Even his hair, the curls in his hair look like a Roman sculpture, Roman portrait bust.

Male: It's true. If you stripped away the wings, if you stripped away the cross and the orb, you could be looking at a Roman portrait.

Female: The detail here in the carving is remarkable.

The lines that make up each of the feathers in the angel's wings or the little circular swirling decorations in his cuff to the delicacy of his hand as he holds the staff, the other hand holding the orb with a cross on it, that symbol of power,

but we know that we're not in the classical world anymore and the way that I know that is by not only his size in relationship to the architecture, but when I look down at his feet.

Male: How so?

Female: He doesn't really stand on the ground.

His feet sort of flatten out and hang over those stairs.

He doesn't really make contact with the ground in a meaningful way and that suggests to me a weightlessness, a kind of spirituality that reminds me of Byzantine and Medieval art.

Male: The handling of the body, which by the way really is transparent behind the cloth, the body really does swell that cloth.

It's not that later Medieval rejection of the body below, but this is still coming out of the classical.

Female: Look at his toes.

Male: They're great toes.

Female: Aren't they?

Male: They are great.

Female: I mean this is such a strange combination of the spiritual and the human that is a very funny moment in early Christian and Byzantine art.

Male: There is a kind of awkwardness with the synthesis; it hasn't been worked out yet.

Female: Right.

Male: It really is clash of traditions.

Female: Of Pagan and Christian.

Male: Absolutely. (upbeat piano music)

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Ivory panel with Archangel발음듣기

(upbeat piano music) Female: We're in the British Museum looking at a very large ivory panel.발음듣기

Usually ivories are very small. 발음듣기

Male: This is huge and apparently it's actually one half of a diptych.발음듣기

Now what's interesting is even though it's in the British Museum, it actually comes originally from Constantinople.발음듣기

This is a Byzantine object. 발음듣기

Female: It looks like the other half of a diptych would have been on the left side.발음듣기

The angel who's in this ivory and let me just say this ivory is probably about what, 18 inches?발음듣기

Male: Yes, I would say so.발음듣기

Probably by about five and a half or six.발음듣기

Female: Right. The other panel would have been on the left and the Arch Angel, who we see, seems to be looking in the direction of what would have been the other figure that would have been in the other panel.발음듣기

Male: You can further tell that the panel would have been on the left because you can see you can actually see three holes that would have been functioning as part of the hinge.발음듣기

Female: Right and a diptych of course means a work of art made out of two panels, as opposed to a triptych which is three panels.발음듣기

Male: We can assume that there would have been another saint on the other side; another angel perhaps.발음듣기

Female: Another angel or perhaps the angel giving this orb to a king or an emperor.발음듣기

Male: We see Greek text up at the top and below that we see this incredibly ornate arch with a cross above that and the cross is surmounting an orb.발음듣기

There seems to be almost a kind of sunburst behind it; very decorative, beautiful carving of a kind of ribbon or banner just below the wreath and then some broad open areas under some dentils.발음듣기

These are just architectural elements. 발음듣기

We see Corinthian plasters framing the figure.발음듣기

Female: It actually reminded me of an apse in a church with an archway behind and those columns in maybe perhaps a kind of recessed space.발음듣기

Male: Even though this is carved, it's such a shallow relief carving; it's so flat.발음듣기

You do get a sense of real architectural space there and the figure himself is so interesting because it's so classicizing in some ways.발음듣기

This is though very much a Byzantine rendering.발음듣기

Look at the size of the Arch Angel in relationship for instance to the staircase.발음듣기

Female: He is very large. Is that what you mean? He very much takes up that whole space as kind of a hierarchy of scale so that his size matches his divine nature.발음듣기

Male: This is very interesting because this is very classicizing.발음듣기

Look at the drapery... Female: Yes, that's very classical.발음듣기

Male: That he wears. Even up against the wings of; he's an angel, he's an Arch Angel.발음듣기

Female: He has his classical toga on.발음듣기

Male: Yes and it's actually getting fairly late to see that kind of synthesis, right?발음듣기

Female: Even his hair, the curls in his hair look like a Roman sculpture, Roman portrait bust.발음듣기

Male: It's true. If you stripped away the wings, if you stripped away the cross and the orb, you could be looking at a Roman portrait.발음듣기

Female: The detail here in the carving is remarkable.발음듣기

The lines that make up each of the feathers in the angel's wings or the little circular swirling decorations in his cuff to the delicacy of his hand as he holds the staff, the other hand holding the orb with a cross on it, that symbol of power, 발음듣기

but we know that we're not in the classical world anymore and the way that I know that is by not only his size in relationship to the architecture, but when I look down at his feet.발음듣기

Male: How so?발음듣기

Female: He doesn't really stand on the ground.발음듣기

His feet sort of flatten out and hang over those stairs.발음듣기

He doesn't really make contact with the ground in a meaningful way and that suggests to me a weightlessness, a kind of spirituality that reminds me of Byzantine and Medieval art.발음듣기

Male: The handling of the body, which by the way really is transparent behind the cloth, the body really does swell that cloth.발음듣기

It's not that later Medieval rejection of the body below, but this is still coming out of the classical.발음듣기

Female: Look at his toes.발음듣기

Male: They're great toes.발음듣기

Female: Aren't they?발음듣기

Male: They are great.발음듣기

Female: I mean this is such a strange combination of the spiritual and the human that is a very funny moment in early Christian and Byzantine art.발음듣기

Male: There is a kind of awkwardness with the synthesis; it hasn't been worked out yet.발음듣기

Female: Right.발음듣기

Male: It really is clash of traditions.발음듣기

Female: Of Pagan and Christian.발음듣기

Male: Absolutely. (upbeat piano music) 발음듣기

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