Olmec mask (Olmec-style mask)

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Olmec mask (Olmec-style mask)

(jazzy piano music) [Voiceover] We're in the museum of the Templo Mayor, the main Aztec temple in what is now Mexico City, looking at a small, green, stone sculpture of a human face.

And although this was found buried as a kind of offering in the temple precinct, what we're looking at is something from a far older culture, older even than the Aztecs.

[Voiceover] This mask actually belonged to the Olmec culture, which started thriving somewhere between 1500 and 1200 B.C.E.

So, more than 1500 years before the Aztecs, the Olmecs were thriving along the Gulf Coast of Mexico, not even Central Mexico, where the Aztecs are later building their capital city.

[Voiceover] So this is distant both in terms of geography, but it's also really distant in terms of time.

For the Aztecs, looking back to the Olmecs is something akin to us in the modern era looking back to the ancient Romans.

[Voiceover] This mask is not much bigger than the palm of my hand.

It's a traditional Olmec mask, and it's made in this beautiful green stone.

It's polished. It's a great example of Olmec features, like upturned lips, this almost-baby face, almond eyes, the cleft in the head.

And what's remarkable is that the Aztecs were actually collecting these objects, and then ritually burying them at certain points, and this object would've been one of many buried in a specific offering.

[Voiceover] It shows us that the Aztecs had a reverence for the ancient cultures that came before them, that they were thinking historically.

[Voiceover] And that's true, not only that they were looking to the Olmec, the kind of "mother culture" of Mesoamerica,

but they were also looking to, say, the city of Teotihuacán and its inhabitants, that was flourishing hundreds and hundreds of years before the Aztec.

[Voiceover] That's the city famous because of its enormous pyramids.

[Voiceover] And it was where the Aztecs thought the Fifth Era, or the Sun, was born, and they called it The City of the Gods. That's what "Teotihuacán" means.

And as we look here around the galleries, we can see other masks that were buried in some of these offerings.

They were taken from the city of Teotihuacán as well.

[Voiceover] So the Aztecs were collecting objects from both Central Mexico, but also from quite a distance.

They were importing materials from what is now the southwest of the United States.

They were bringing objects up from the Yucatán.

The divisions that we think of in the modern world did not exist in the same way.

[Voiceover] It's a great example, not only of their archaeizing or their looking to the past, but also these vast trade networks throughout Mesoamerica. (jazzy piano music)

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Olmec mask (Olmec-style mask)발음듣기

(jazzy piano music) [Voiceover] We're in the museum of the Templo Mayor, the main Aztec temple in what is now Mexico City, looking at a small, green, stone sculpture of a human face.발음듣기

And although this was found buried as a kind of offering in the temple precinct, what we're looking at is something from a far older culture, older even than the Aztecs.발음듣기

[Voiceover] This mask actually belonged to the Olmec culture, which started thriving somewhere between 1500 and 1200 B.C.E.발음듣기

So, more than 1500 years before the Aztecs, the Olmecs were thriving along the Gulf Coast of Mexico, not even Central Mexico, where the Aztecs are later building their capital city.발음듣기

[Voiceover] So this is distant both in terms of geography, but it's also really distant in terms of time.발음듣기

For the Aztecs, looking back to the Olmecs is something akin to us in the modern era looking back to the ancient Romans.발음듣기

[Voiceover] This mask is not much bigger than the palm of my hand.발음듣기

It's a traditional Olmec mask, and it's made in this beautiful green stone.발음듣기

It's polished. It's a great example of Olmec features, like upturned lips, this almost-baby face, almond eyes, the cleft in the head.발음듣기

And what's remarkable is that the Aztecs were actually collecting these objects, and then ritually burying them at certain points, and this object would've been one of many buried in a specific offering.발음듣기

[Voiceover] It shows us that the Aztecs had a reverence for the ancient cultures that came before them, that they were thinking historically.발음듣기

[Voiceover] And that's true, not only that they were looking to the Olmec, the kind of "mother culture" of Mesoamerica, 발음듣기

but they were also looking to, say, the city of Teotihuacán and its inhabitants, that was flourishing hundreds and hundreds of years before the Aztec.발음듣기

[Voiceover] That's the city famous because of its enormous pyramids.발음듣기

[Voiceover] And it was where the Aztecs thought the Fifth Era, or the Sun, was born, and they called it The City of the Gods. That's what "Teotihuacán" means.발음듣기

And as we look here around the galleries, we can see other masks that were buried in some of these offerings.발음듣기

They were taken from the city of Teotihuacán as well.발음듣기

[Voiceover] So the Aztecs were collecting objects from both Central Mexico, but also from quite a distance.발음듣기

They were importing materials from what is now the southwest of the United States.발음듣기

They were bringing objects up from the Yucatán.발음듣기

The divisions that we think of in the modern world did not exist in the same way.발음듣기

[Voiceover] It's a great example, not only of their archaeizing or their looking to the past, but also these vast trade networks throughout Mesoamerica. (jazzy piano music) 발음듣기

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